Tuesday, May 24, 2016

Nawab of Bahawalpur remembered on his death anniversary

24/05/2016
ISLAMABAD: The fiftieth death anniversary of Nawab of former State of Bahawalpur Sir Sadiq Muhammad Khan Abbasi the Fifth was observed on Tuesday.
He was born on September 29 1904 at Derawar near Bahawalpur.
He ruled the Bahawalpur State from 1907 to 1966. In August 1947 he received the title of Amir of Bahawalpur.
At the time of partition all the princely states of the subcontinent were given a choice to join either Pakistan or India.
On October 5 1947 he signed an agreement with the government of Pakistan according to which Bahawalpur State joined Pakistan.
Thus Bahawalpur was the first state that joined Pakistan.
The main factor was of course the Islamic sentiments of the Muslims who were in majority in the Bahawalpur State.
Moreover Nawab Sir Sadiq Muhammad Khan Abbasi and founder of Pakistan Quaid i Azam Muhammad Ali Jinnah were close friends and had great respect for each other even before the creation of Pakistan.
The Quaid i Azam acknowledged the valuable contribution of the Bahawalpur State for the rehabilitation of the refugees many times.
At the time of independence Nawab of Bahawalpur proved to be very helpful and generous to the government of Pakistan.
He gave seventy million rupees to the government and the salaries of all the government departments for one month were also drawn from the treasury of Bahawalpur State.
In 1955 an accord was signed between Nawab Sadiq Muhammad and GeneralGhulam Muhammad Malik according to which Bahawalpur State became the part of the province of West Pakistan and de factoNawab began to receive yearly stipend maintained the title of Nawab and protocol inside and outside Pakistan.
He started his education from Atchison College Lahore and completed in England.
Nawab of Bahawalpur had a keen interest in education which was free till A level and the State’s Government provided scholarships of merit for higher education.
In 1951 the Nawab donated 500 acres in Bahawalpur for the construction of prestigious educational institution Sadiq Public School.
He also gifted his private property to the University of the Punjab King Edward Medical College (now University) and the Mosque of Aitcheson College Lahore.
Pakistan Post also issued a commemorative stamp in 2013 to pay homage to late Nawab of Bahawalpur.
On May 24 1966 Nawab Sadiq died in London.

Friday, July 31, 2015

Meet the female Muslim boxer 'bringing shame on her family'

01/08/2015

Ambreen Sadiq, one of Britain's first Muslim female boxers, tells Radhika Sanghani what it's like battling prejudice and racism from her community - and even her family 

Ambreen Sadiq is one of Britain's first female Muslim boxers Photo: CHRISTOPHER NUNN
Ambreen Sadiq is a boxer. She’s a former UK national champion, has her own business teaching students how to box and coaches in her spare time. A play telling her story is being shown at the Edinburgh Festival.
What's more, she’s only 20 years old. Oh, and a Muslim.
Sadiq has faced serious prejudice from the British Muslim community, her neighbours, her school friends and even some members of her family. They have objected because of her religion, her sex - even what she wears.
“My dad’s family are Pakistani Muslims and they’re very into their community,” she says. “It was all 'you’re bringing shame into the culture’ because I'm an Asian Muslim girl. If I was a boy it wouldn’t matter.”
Sadiq's parents, though, are supportive. Indeed, it was her younger brother and dad who got her interested in boxing in the first place, after they started doing it at the local gym.

'You're bringing shame to us'

The problem was with her aunts and uncles.
Sadiq tells me about her first boxing fight, when she was 15-years-old. Her extended family came to support her and, the day after, her parents threw her a party. But because her dad was away, her uncle stepped into the patriarchal role and approached her.
She remembers every word he said.
“You've done really good but it's your first and your last fight. You shouldn't do anymore because you're bringing shame to the family,” Sadiq recalls.
“I was like, 'I've been training for two years and at my party you tell me I can't fight'. I said: 'I'm sorry this is what I love'.
"Obviously, they weren't happy about it.”
The prejudice didn’t stop there. So successful was Sadiq, that her boxing was featured in local newspapers and even a Channel 4 documentary. The whole community knew about her.
“[Neighbours and people from the mosque] would come up to me and say 'you’re doing really good'. Then they'd go up to my mum and dad and say, 'what are you letting her box for?'”
At school it was even worse. “People said 'you're a transsexual, you're doing a man’s sport, you’ve got muscles like a man',” she says. “I got bullied quite a bit.”
When her sister made a Facebook fan page, Sadiq even received death threats.

'Why do people want to kill me?'

“I thought, 'what have I got myself into?'” she says. “The negative side was more from other women. I had loads of them saying that I was making them look bad."
Sadiq says that the reaction from other women was worse than that from Muslim men.
"The negative side was from women. I had loads of them saying that I was making them look bad."
Muslim men took a mixed view. Some told her to keep going. But many confronted her and asked her what the hell she was doing.
"I was quite scared. I thought, 'what have I done that's so bad that people want to come and kill me?'
There can be little doubt that it's Sadiq's status as a Muslim woman that's caused so much controversy. So does she think that her religion, or gender, plays a bigger role?
“A lot of Muslim people say it's about religion," she says. "But I think it's more about the culture and how people have been brought up. Men and women are treated equally [in the religion]. In the culture, it's like the women should be at home cooking tea. The men put the food on the table.
READ: Islamophobia: why do so many young men hate Muslim women?
“It's like a stereotype: people grow up and see their mum at home and dad going to work. If you don't do that, it's different and it's not allowed. [Boxing]’s stereotyped as a male sport - people are punching each other in the face and trying to knock each other out. They see fighting as a boys’ thing.”
But it isn't just her religion and gender that's caused Sadiq problems. The other issue the Muslim community has taken with her boxing is her clothing - the fact she gets into the ring wearing shorts and a vest.
It shows her arms and part of her legs. Even though Sadiq isn’t a “strict practising Muslim” and doesn’t wear a headscarf, her extended family was still up in arms.

'I don't want to look sexy'

“I told them, I'm not going in to look sexy - it's a uniform,” says Sadiq. “I even asked [the Amateur Boxing Association] to change it and let me wear tracksuit bottoms. But they said no. I have tried to change it.”
Luckily, her fellow boxers support her.
“I've dropped [knocked out] a couple of lads in my time,” she laughs. “The boxing boys are more understanding as to where I come from. They treat me like I'm a bloke really. I don't think I've ever got comments from the boxers in the gym. All the local lads come and support me.”
Her siblings – three sisters and a brother – are all behind her, too. They don’t miss a single match. But ithe lack of support from her wider community - although it has improved a bit since the early days - still bothers her.
“The hardest thing is not getting support from the Muslim community and the Asian community. It's getting [the message] out there that Muslim girls can do something different.”
She thinks everyone reacted so badly, at first, because it was a shock: “They didn't expect to see a Muslim girl box. It's like, oh my god, a woman's doing something. She’s not staying at home and just being a housewife.”
Now, Sadiq’s story is being told in a play. No Guts, No Heart, No Glory is being performed at the Edinburgh Festival and is the product of Sadiq's work with five Muslim female boxers, aged between 16 and 22. It comes as the Commonwealth Games in Glasgow saw female boxing included as a sport for the first time.

'You have to put yourself first'

“It’s great that I can get my story out there,” says Sadiq. She wants to spread the message that Muslim girls can do whatever they want – whether dance, ballet, boxing, or football. “I think girls should be doing anything they want to be doing,” she insists.
Boxing was her saviour and helped her deal with racism. “I got bullied, people said your mum’s a Portuguese this, your dad’s a Paki this,” she says. “I took my aggression out on the [punch] bag. It helped me to be a happier person.
"Boxing for a female is so different, so the fact I was breaking down barriers pushed me on.”
Now, she's calmer: “When I train I do sometimes get my aggression out, but now I love doing it,” she says. “I've never been so passionate about any other sport.”
She tells me that even if her family hadn’t supported her, she would have pursued boxing anyway.
“I still would have done it” she says. “I don't think I’d be the person I am today if I didn't box. If you don't have that support it's a lot harder but it's that chance you have to take for yourself. You have to put yourself first.”
And if she met another young Muslim girl in that position today? What would she tell her?
“I don't want to say 'go against your family's wishes'. That's quite rude. But it's making that choice as to whether or not you want to do it. It's such a hard question to answer because you don't want to disrespect anyone's feelings. Everyone's situation’s different.
“Anything that you do, there are going to be people that are negative and don't like it. You have to decide: do you want to do what you love, or do you want to please other people?
"Don't let anyone get in the way of your dream no matter who it is. Parents should respect their daughters’ feelings.”
 
 No Guts, No Heart, No Glory
By
 




 

Real-life Chanda calls out for reel-life Bajrangi Bhaijaan


01/08/2015

KARACHI: A young girl from Pakistan gets lost in India and finds her way back with the help of a devout Brahmin, Pawan Kumar Chaturvedi. While this is the plot of Salman Khan’s latest Bollywood offering ‘Bajrangi Bhaijaan’ real-life is not too far from reel-life.

While the character of reel-life Munni aka Shahida was played by Harshaali Malhotra, the real-life Munni is 28-year-old Chanda Khan from Karachi, Pakistan. Chanda was detained by Indian Police officials at Jalandhar railway station while travelling without a passport or any other documents.

With only some Pakistani currency in hand Chanda Khan says her passport and visa are with her maternal uncle whom she was travelling with. She says her uncle stepped off the train to get some water and never returned. She appealed to the police to help find her uncle or to put her in touch with Salman Khan (the actor who played the role of Bajrangi Bhaijaan). Chanda Khan was discovered on-board a train near the Jalandhar district by railway staff when she was asked to produce a train ticket.

When the train arrived at the Jalandhar City Station, she was arrested by the police. According to the Indian police, Chanda Khan has in her possession, 700 Pakistani rupees as well as some medicines but does not have a passport, visa or any other travel documents.

Chanda Khan has appealed to the police to inform Salman Khan about her situation as he can help her out.

Diplomatic Bhaijaan Activated

While Bajrangi Bhaijaan may not be able to help Chanda Khan get home, Pakistani High-Commission in New Delhi has become active to help Chanda get home.

According to Pakistani Foreign Ministry sources, the High Commission in New Delhi has sought Chanda’s details from the Ministry for External Affairs in India.

The Pakistani High Commission has demanded that the young girl who has been separated from her relatives be released at the earliest.

According to sources in Pakistan, Chanda Khan was issued a 15-day visa to travel to India via the Wagah border and her visa is still valid for another three days. The sources add that Chanda was separated from her Uncle while visiting the Dargah (shrine) in Jalandhar.

Flood effected family

01/08/2015
Sukkhar Pakistan: A flood effected family staying on prevention dam of river indus trying to keep them safe from rain , near rohri on Tuesday July 28.2015

Iran’s working mums face sack after maternity leave

01/08/2015

TEHRAN : Tens of thousands of working mothers have been sacked in Iran since the start of 2014 because employers found cheaper staff, an official said Friday, warning that a new maternity pay policy remains unfunded.

The comments highlight the financial pressures on families and on the Iranian government, despite this month’s nuclear deal with world powers that could pave the way for an economic rebound.

An austerity budget passed in March after a precipitous drop in global oil prices has left key Tehran ministries, including education and oil, struggling to pay wages.
A new law enshrining nine months of paid leave for mothers has been passed yet there are no funds to pay its estimated 3.2 trillion rial ($985 million) bill, according to welfare bosses.

“So far, not one rial has been allocated,” Mohammad Hassan Zeda, a deputy at Iran’s Social Security Organisation, told the ISNA news agency in an interview.

He said studies showed that from 145,000 women who had gone on a six-month maternity leave in the past 18 months, 47,000 of them - almost a third - were sacked when they tried to return.

“This is because right now due to the situation in the job market, there are many individuals with higher education who are prepared to work for lower salaries,” said Zeda, noting the trend would likely worsen.

“If maternity leave is increased to nine months, the number of women getting sacked, upon returning to work after using maternity leave, will increase much more.

According to the Statistical Centre of Iran, the unemployment rate was 10.
8 percent in 2014, though unofficial sources estimate the number is as high as 20 percent.

Unemployment is particularly bad among women (19.
2 percent) and youths (25 percent).

Underemployment has also become common in Iran, according to the World Bank, with a weak labour market leaving only 36.
7 percent of the population economically active.

Zeda said the nine-month maternity leave term can start if the government allocates the money, but officials are “not allowed to implement a law for which no financial resources have been provided.

Around 160,000 working women would be eligible for the nine-month leave, he said.

After a deep recession, Iran returned to growth of three percent last year, partly due to limited sanctions relief under an interim nuclear deal between Iran and six world powers.

A final deal struck on July 14 in Vienna stands to lift all UN, US and Europeans sanctions imposed on Iran as punishment for its disputed nuclear activities, raising hopes of better economic and job prospects.