Friday, July 31, 2015

Meet the female Muslim boxer 'bringing shame on her family'

01/08/2015

Ambreen Sadiq, one of Britain's first Muslim female boxers, tells Radhika Sanghani what it's like battling prejudice and racism from her community - and even her family 

Ambreen Sadiq is one of Britain's first female Muslim boxers Photo: CHRISTOPHER NUNN
Ambreen Sadiq is a boxer. She’s a former UK national champion, has her own business teaching students how to box and coaches in her spare time. A play telling her story is being shown at the Edinburgh Festival.
What's more, she’s only 20 years old. Oh, and a Muslim.
Sadiq has faced serious prejudice from the British Muslim community, her neighbours, her school friends and even some members of her family. They have objected because of her religion, her sex - even what she wears.
“My dad’s family are Pakistani Muslims and they’re very into their community,” she says. “It was all 'you’re bringing shame into the culture’ because I'm an Asian Muslim girl. If I was a boy it wouldn’t matter.”
Sadiq's parents, though, are supportive. Indeed, it was her younger brother and dad who got her interested in boxing in the first place, after they started doing it at the local gym.

'You're bringing shame to us'

The problem was with her aunts and uncles.
Sadiq tells me about her first boxing fight, when she was 15-years-old. Her extended family came to support her and, the day after, her parents threw her a party. But because her dad was away, her uncle stepped into the patriarchal role and approached her.
She remembers every word he said.
“You've done really good but it's your first and your last fight. You shouldn't do anymore because you're bringing shame to the family,” Sadiq recalls.
“I was like, 'I've been training for two years and at my party you tell me I can't fight'. I said: 'I'm sorry this is what I love'.
"Obviously, they weren't happy about it.”
The prejudice didn’t stop there. So successful was Sadiq, that her boxing was featured in local newspapers and even a Channel 4 documentary. The whole community knew about her.
“[Neighbours and people from the mosque] would come up to me and say 'you’re doing really good'. Then they'd go up to my mum and dad and say, 'what are you letting her box for?'”
At school it was even worse. “People said 'you're a transsexual, you're doing a man’s sport, you’ve got muscles like a man',” she says. “I got bullied quite a bit.”
When her sister made a Facebook fan page, Sadiq even received death threats.

'Why do people want to kill me?'

“I thought, 'what have I got myself into?'” she says. “The negative side was more from other women. I had loads of them saying that I was making them look bad."
Sadiq says that the reaction from other women was worse than that from Muslim men.
"The negative side was from women. I had loads of them saying that I was making them look bad."
Muslim men took a mixed view. Some told her to keep going. But many confronted her and asked her what the hell she was doing.
"I was quite scared. I thought, 'what have I done that's so bad that people want to come and kill me?'
There can be little doubt that it's Sadiq's status as a Muslim woman that's caused so much controversy. So does she think that her religion, or gender, plays a bigger role?
“A lot of Muslim people say it's about religion," she says. "But I think it's more about the culture and how people have been brought up. Men and women are treated equally [in the religion]. In the culture, it's like the women should be at home cooking tea. The men put the food on the table.
READ: Islamophobia: why do so many young men hate Muslim women?
“It's like a stereotype: people grow up and see their mum at home and dad going to work. If you don't do that, it's different and it's not allowed. [Boxing]’s stereotyped as a male sport - people are punching each other in the face and trying to knock each other out. They see fighting as a boys’ thing.”
But it isn't just her religion and gender that's caused Sadiq problems. The other issue the Muslim community has taken with her boxing is her clothing - the fact she gets into the ring wearing shorts and a vest.
It shows her arms and part of her legs. Even though Sadiq isn’t a “strict practising Muslim” and doesn’t wear a headscarf, her extended family was still up in arms.

'I don't want to look sexy'

“I told them, I'm not going in to look sexy - it's a uniform,” says Sadiq. “I even asked [the Amateur Boxing Association] to change it and let me wear tracksuit bottoms. But they said no. I have tried to change it.”
Luckily, her fellow boxers support her.
“I've dropped [knocked out] a couple of lads in my time,” she laughs. “The boxing boys are more understanding as to where I come from. They treat me like I'm a bloke really. I don't think I've ever got comments from the boxers in the gym. All the local lads come and support me.”
Her siblings – three sisters and a brother – are all behind her, too. They don’t miss a single match. But ithe lack of support from her wider community - although it has improved a bit since the early days - still bothers her.
“The hardest thing is not getting support from the Muslim community and the Asian community. It's getting [the message] out there that Muslim girls can do something different.”
She thinks everyone reacted so badly, at first, because it was a shock: “They didn't expect to see a Muslim girl box. It's like, oh my god, a woman's doing something. She’s not staying at home and just being a housewife.”
Now, Sadiq’s story is being told in a play. No Guts, No Heart, No Glory is being performed at the Edinburgh Festival and is the product of Sadiq's work with five Muslim female boxers, aged between 16 and 22. It comes as the Commonwealth Games in Glasgow saw female boxing included as a sport for the first time.

'You have to put yourself first'

“It’s great that I can get my story out there,” says Sadiq. She wants to spread the message that Muslim girls can do whatever they want – whether dance, ballet, boxing, or football. “I think girls should be doing anything they want to be doing,” she insists.
Boxing was her saviour and helped her deal with racism. “I got bullied, people said your mum’s a Portuguese this, your dad’s a Paki this,” she says. “I took my aggression out on the [punch] bag. It helped me to be a happier person.
"Boxing for a female is so different, so the fact I was breaking down barriers pushed me on.”
Now, she's calmer: “When I train I do sometimes get my aggression out, but now I love doing it,” she says. “I've never been so passionate about any other sport.”
She tells me that even if her family hadn’t supported her, she would have pursued boxing anyway.
“I still would have done it” she says. “I don't think I’d be the person I am today if I didn't box. If you don't have that support it's a lot harder but it's that chance you have to take for yourself. You have to put yourself first.”
And if she met another young Muslim girl in that position today? What would she tell her?
“I don't want to say 'go against your family's wishes'. That's quite rude. But it's making that choice as to whether or not you want to do it. It's such a hard question to answer because you don't want to disrespect anyone's feelings. Everyone's situation’s different.
“Anything that you do, there are going to be people that are negative and don't like it. You have to decide: do you want to do what you love, or do you want to please other people?
"Don't let anyone get in the way of your dream no matter who it is. Parents should respect their daughters’ feelings.”
 
 No Guts, No Heart, No Glory
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Real-life Chanda calls out for reel-life Bajrangi Bhaijaan


01/08/2015

KARACHI: A young girl from Pakistan gets lost in India and finds her way back with the help of a devout Brahmin, Pawan Kumar Chaturvedi. While this is the plot of Salman Khan’s latest Bollywood offering ‘Bajrangi Bhaijaan’ real-life is not too far from reel-life.

While the character of reel-life Munni aka Shahida was played by Harshaali Malhotra, the real-life Munni is 28-year-old Chanda Khan from Karachi, Pakistan. Chanda was detained by Indian Police officials at Jalandhar railway station while travelling without a passport or any other documents.

With only some Pakistani currency in hand Chanda Khan says her passport and visa are with her maternal uncle whom she was travelling with. She says her uncle stepped off the train to get some water and never returned. She appealed to the police to help find her uncle or to put her in touch with Salman Khan (the actor who played the role of Bajrangi Bhaijaan). Chanda Khan was discovered on-board a train near the Jalandhar district by railway staff when she was asked to produce a train ticket.

When the train arrived at the Jalandhar City Station, she was arrested by the police. According to the Indian police, Chanda Khan has in her possession, 700 Pakistani rupees as well as some medicines but does not have a passport, visa or any other travel documents.

Chanda Khan has appealed to the police to inform Salman Khan about her situation as he can help her out.

Diplomatic Bhaijaan Activated

While Bajrangi Bhaijaan may not be able to help Chanda Khan get home, Pakistani High-Commission in New Delhi has become active to help Chanda get home.

According to Pakistani Foreign Ministry sources, the High Commission in New Delhi has sought Chanda’s details from the Ministry for External Affairs in India.

The Pakistani High Commission has demanded that the young girl who has been separated from her relatives be released at the earliest.

According to sources in Pakistan, Chanda Khan was issued a 15-day visa to travel to India via the Wagah border and her visa is still valid for another three days. The sources add that Chanda was separated from her Uncle while visiting the Dargah (shrine) in Jalandhar.

Flood effected family

01/08/2015
Sukkhar Pakistan: A flood effected family staying on prevention dam of river indus trying to keep them safe from rain , near rohri on Tuesday July 28.2015

Iran’s working mums face sack after maternity leave

01/08/2015

TEHRAN : Tens of thousands of working mothers have been sacked in Iran since the start of 2014 because employers found cheaper staff, an official said Friday, warning that a new maternity pay policy remains unfunded.

The comments highlight the financial pressures on families and on the Iranian government, despite this month’s nuclear deal with world powers that could pave the way for an economic rebound.

An austerity budget passed in March after a precipitous drop in global oil prices has left key Tehran ministries, including education and oil, struggling to pay wages.
A new law enshrining nine months of paid leave for mothers has been passed yet there are no funds to pay its estimated 3.2 trillion rial ($985 million) bill, according to welfare bosses.

“So far, not one rial has been allocated,” Mohammad Hassan Zeda, a deputy at Iran’s Social Security Organisation, told the ISNA news agency in an interview.

He said studies showed that from 145,000 women who had gone on a six-month maternity leave in the past 18 months, 47,000 of them - almost a third - were sacked when they tried to return.

“This is because right now due to the situation in the job market, there are many individuals with higher education who are prepared to work for lower salaries,” said Zeda, noting the trend would likely worsen.

“If maternity leave is increased to nine months, the number of women getting sacked, upon returning to work after using maternity leave, will increase much more.

According to the Statistical Centre of Iran, the unemployment rate was 10.
8 percent in 2014, though unofficial sources estimate the number is as high as 20 percent.

Unemployment is particularly bad among women (19.
2 percent) and youths (25 percent).

Underemployment has also become common in Iran, according to the World Bank, with a weak labour market leaving only 36.
7 percent of the population economically active.

Zeda said the nine-month maternity leave term can start if the government allocates the money, but officials are “not allowed to implement a law for which no financial resources have been provided.

Around 160,000 working women would be eligible for the nine-month leave, he said.

After a deep recession, Iran returned to growth of three percent last year, partly due to limited sanctions relief under an interim nuclear deal between Iran and six world powers.

A final deal struck on July 14 in Vienna stands to lift all UN, US and Europeans sanctions imposed on Iran as punishment for its disputed nuclear activities, raising hopes of better economic and job prospects.


Nairobi men suffer most domestic abuse as Western tops in violence against women

By JOAN THATIAH
01/08/2015
Kenyan women are nearly four times more likely to suffer from domestic violence than their men compatriots, a study shows.
An examination of data from the Economic Survey shows the most the vulnerable women are those aged between 25 to 29 years followed by 20 to 24 years.
The data also shows that men living in Nairobi and other big towns are more likely to be battered than their rural counterparts.
The findings also reveal that Nairobi, Nyanza and Western regions are leading in domestic violence for both genders.
Men living in Nairobi are more likely to be battered than those living in other areas of the county at 11.3 per cent, the study shows, while Western region is leading in domestic violence against women at 36.6 per cent.
The lowest cases of domestic violence against both men and women are experienced in North Eastern.
The findings show that the women that are least vulnerable to gender-based violence are those in the highest earning bracket, lending credence to those who have called for the empowerment of women.
This is more so because the study further found that the most vulnerable group to domestic violence is comprised of those who did not complete primary school at 30.9 per cent for women and 8.1 per cent for men.
“40.7 per cent of women have experienced domestic violence in their lifetime as compared to 10.9 per cent of men.
"This shows that among men and women of the same ages, women are 3.7 times more likely to have suffered from domestic violence than men,” Mr Kwame Owino, the executive director of the Institute of Economic Affairs said.
The study conducted by Nation’s Newsplex project together with the Institute of Economic Affairs, a public policy think tank, also found that women who have been married more than once are the most likely to experience violence.
The findings come hot on the heels of US President Barack Obama’s comments during his historic visit last week that Kenya’s growth was inhibited by the oppression of women.
The findings seem to affirm his sentiments.
MEN AND WOMEN NEED LEGAL PROTECTION
The study sought to find out whether both genders need legal protection as claimed by Maendeleo ya Wanaume chairman Nderitu Njoka.
“Although more women experience domestic violence than men, both of them need legal protection from domestic violence since they are equally victims,” said Mr Owino.
Despite the numerous reports of violence against men around the country in the recent past, the findings show that the woman is still more vulnerable to direct gender violence.
However, some experts we spoke to insisted that violence against women cuts across all socio-economic groups.
“Past academic evidence shows that gender-based violence is highly prevalent in the high earning income bracket.
"It is just less reported because people from this economic class feel like they have a particular image to maintain,” Dr Mumbi Machera, a University of Nairobi sociologist said.
Women who have been married more than once were found to be the most vulnerable to domestic violence with the study placing the probability of abuse at 37 per cent.
Widowed and separated men, on the other hand, were found to be more likely than married men living with their partners to have been victims of gender violence.
Based on residence, the research found that the prevalence of violence against women was near equal in both rural and urban areas.
Interestingly, however, among men, those from the urban areas reported significantly more instances of gender based violence.
HISTORY OF ABUSE
Dr Christopher Hart, a psychologist specialising in relationships, said most of the aggressors in domestic violence are those who have a history of abuse, perhaps going back into childhood, suggesting those who witnessed battery as children are likely to be violent when they grow up.
He added that alcohol abuse, isolation, a lack of resources and a wide difference in incomes were the other contributing factors.
“That tends to mean that it is worse in urban areas and in more economically stressed households.
"It could also be that people in urban areas are more aware of their rights and thus more likely to report,” he said.
Dr Hart agreed with those calling for equal legal protection of men saying they probably were abused just as much as women in the home, but were less likely to admit because of their pride.
“Kenyan women are probably no more vulnerable than men, the men would just not admit it.
"They are probably equally in need of protection.”

Woman speaks of forced conversion, denial to lodge FIR of rape, trafficking


01/08/2015
KARACHI: How women of marginalised communities are suffering at the hands of influential people and the state has turned a blind eye towards their misery came to light at a press conference held on Friday.
Emmi, 30, and resident of Thatta city, is now looking for justice with the help of a non-governmental body providing legal aid to women and child survivors of violence and abuse.
Ironically, however, the police have not only refused to register an FIR on one pretext or another but also sexually harassed her. There is no action from the government side either that has been informed in writing about the case, according to her.
Emmi,a resident of thata narrates her ordeal to journalists at a press conference held at madadgar office on friday
“When I took my complaint to the Thatta police, nobody took me seriously and the staff there started laughing. I was told to go to the house of DSP Makli for FIR’s registration,” said Emmi at the press conference organised by Madadgaar Helpline in its office.
She accused the police official of sexually harassing her. “I have been exploited for eight years and demand justice,” she said as tears rolled down her face.
Emmi’s troubles started when she became friendly with a man over the phone in 2008. The man that she identified as Shahbaz, a resident of Mirpur Sakro, later convinced her to meet him outside her house and kidnapped her with the help of another man, Ramzan.
“They took me to an unknown place where I was confined in a dark room for 20 days, beaten and raped. Then I was sold and taken to Nawabshah,” she said.
In Nawabshah, Emmy was forced to sign some papers to convert her from Hinduism to Islam and arrange her fake marriage with Javed Khaskheli who forced her into prostitution. She attempted twice to escape and was punished.
“I was burnt and initially admitted to a hospital in Nawabshah and later to the Combined Military Hospital in Hyderabad.
I was told that I should identify myself as the wife of Javed,” she told journalists, adding that she was also poisoned by his tormentors.
According to her, she spent about six years in Hyderabad in confinement during which she also met three girls brought for prostitution. She finally managed to escape on the second day of Eid and reached her home in Thatta. It came as a shock to her that her father, the only close relative he had, died following her kidnapping.
“With the help of a friend, I came to a court in Karachi where someone suggested that I should seek help from Madadgaar,” she explained.
She also showed a picture and the national identity card of one of his tormentors to media persons during the briefing.
Giving his remarks, Advocate Zia Awan said his organisation prepared a case for the victim and also contacted relevant police officials in this regard. But the police were not willing to register the case.
“On Thatta police’s insistence that the case didn’t fall in their jurisdiction and that the Mirpur Sakro police should be contacted, we asked the victim to go to the latter. But they also refused to register the case. Both police stations have accepted the complaint, though,” he said.
According to Mr Awan, it was after his NGO received no positive reply from the government side, including minister for culture Sharmila Faruqui, that it decided to highlight the case in the media.
“We have contacted police officials and a sitting minister to take action but all our attempts have been futile. What else an NGO could do. We are not a state,” he said in reply to a question.
“State inaction and justice denial is also a kind of terrorism. We want this case to be seriously investigated and culprits punished,” he said, adding that a number of cases had brought to his knowledge in recent months in which women were trafficked and used for prostitution.
The women, he said, were taken to Afghanistan via Balochistan.
“This case is just the tip of the iceberg. Most cases go unreported. In cases that reach us, often the victims are reluctant to talk to the media. There is a dire need to make the police and the justice system efficient,” he said.
Published in Dawn, August 1st, 2015